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One of these is the goose. Another well attested form of Amun was that of a criosphinx, a sphinx with the head of a ram. This connected him with fertility. Credit: Joanna Gillan. Historically, Amun was not always worshiped prominently around Egypt. His cult grew in importance with the ongoing political developments. One of the earliest events that made Amun even more popular, happened around the time of the 11 th Dynasty roughly BC. The dynasty which hailed from Thebes known as Waset to ancient Egyptians brought to prominence their favored deities, and the chief of these was Amun. Later on, when the Theban royal 17 th Dynasty at last drove the Hyksos conquerors out of Egypt, their victory was dedicated to Amun the supreme god, and again his popularity rose.

There were several key monumental temples erected in glory of Amun, at various places and stages of Egyptian history. These included the three most important temples. One was the famous temple at Karnak. This magnificent complex is considered as the largest temple complex ever built by humans. And the central piece of this complex is the Great Temple of Amun. Great Temple of Amun, Karnak, Egypt. Located on the western banks of the Nile, across Thebes, and very close to the famous Valley of the Kings. It was built by Ramesses II. And the third important temple is the Luxor Temple, originally built around BC and lays in the very heart of ancient Thebes. Here, Amun had another facet, being named Amenemope - or Amun of Opet. Credit: Ioannis Syrigos.

One of the unique pages of ancient Egyptian history was directly related to the worship of Amun, and was the period where the worship of this deity experienced its biggest crisis. This period was known as the Atenist Heresy , and it began in the 1 st Dynasty of the New Kingdom the 18 th of ancient Egypt. It occurred when the pharaoh Akhenaten Amenhotep IV attempted to diminish the growing power of the Temple of Amun and its priests, by basing his religious worship solely on Aten, a deity symbolized by the Sun disk. He proceeded to deface many old deities and basically constructed a monotheistic religion based on worship of Aten. The heresy ended with the death of Pharaoh Akhenaten , and his name was soon after struck from the records, and all his changes undone.

His son and heir, who was named Tutankhaten living image of Aten , was persuaded to change his own name into Tutankhamun the living image of Amun. Mask of Pharaoh Tutankhamun. This god reached the highest significance after the Hyksos invaders were driven out, and when his form was amalgamated with the Sun deity Ra, and he thus became known as Amun-Ra, or Amun-Re. Besides Osiris, Amun-Re is the most widely mentioned Egyptian deity. In this form he is mentioned as being the:. His form became depicted with the solar circle of Ra, and many votive stelae record him as a venerated god and protector of the poor and unfortunate.

This was one of the reasons why he was glorified for the expulsion of the Hyksos invaders, as Egyptians were considering themselves as unfortunate, and relieved by Amun. One such votive inscription for the poor is just an example of many similar writings:. You are Amun, the Lord of the silent, who comes at the voice of the poor; when I call to you in my distress, you come and rescue me Though the servant was disposed to do evil, the Lord is disposed to forgive. The Lord of Thebes spends not a whole day in anger; His wrath passes in a moment; none remains.

His breath comes back to us in mercy Another amalgamated form of Amun is that of Amun-Min, his symbiosis with Min, the god of fertility. As Amun-Min, the displayed form was largely that of Min - a black faced man covered in white shrouds and with his phallus erect, holding a flail that symbolizes dominance. The aspect of Amun was the addition of tall plumes on his head. In this form, Amun gained another epithet - Kamutef, or Bull of His Mother , the form of which was depicted on all major temples.

The representation of the mummiform Amun-Min-Kamutef with an erect phallus alludes to his role as a fertility god. His right arm is raised in a gesture of rejoicing, 7 th century BC. Worship of Amun spread to other places outside the borders of Egypt, and it became venerated by many different cultures - at some places even more fervently than in Egypt. Good examples of this were Nubia and its Kingdom of Kush, where a form of Amun became a national deity. Here he was known as Amane and Amani, and had a widespread cult with priestly centers in Meroe and Nobatia.

In fact, the whole system of the kingdom was decided by an oracle of Amun. This oracle was seemingly in contact with the god, and could decide on matters of the highest importance, such as choosing rulers, demanding wars and military expeditions, and even commanding kings to commit suicide, as mentioned by Diodorus Siculus. Another important place of worship of Amun was the Oasis of Siwa , known as the Field of Trees to the ancient Egyptians , which can be found between the Qattara Depression and the Great Sand Sea in the Libyan Desert, 50 km 30 mi east of the Libyan border.

Here stood a solitary temple to Amun with a single oracle. During the 26 th Dynasty, a necropolis was also established here, signifying its importance as a holy place. Siwa Oasis in the Modern day. The nearby Greek colony in Libya, Cyrene, also came into contact with this solitary temple around 7th century BC, and the Greek writer Herodotus mentioned that the Amun was displayed in the form of a ram, which signifies his fertility and perhaps connects that to the fertility of an oasis in the middle of the desert.

Ancient Greece also worshiped the deity with much zeal, as Ammon, or Zeus Ammon. It is mentioned that both the peoples of Cyrene and Sparta went to the Siwa Oasis and consulted the oracle there more than any other Greek citizens. In time he too received an amalgamated form, being known as Zeus Ammon, and combined with the chief Greek deity Zeus. Interestingly, several important Greek words derive from the name of Amun. Chief examples of this are words such as ammonia and ammonite.

Ammonium Chloride was known as sal ammoniacus - Salt of Amun, as it was collected mostly from ancient Libya, near the Temple of Jupiter-Amun. Amun was much revered by the Greeks, so much so that even Alexander the Great came into contact with this deity when he travelled to the solitary oracle at Siwa, after the Battle of Issus. Some say that he managed to reach the oasis after following birds across the desert. The lonesome oracle told him that he was a divine person, and a legitimate pharaoh of Egypt, and the son of Amun. Some scholars state that Alexander thereafter considered himself as divine. Reconstruction of the monument in the Siwa Oasis that Alexander the Great travelled to. Liana Souvaltzi. Even if the cult of Amun was significant all the way up to the 20 th Dynasty, and its priestly cult was at times very powerful, the worship of Amun gradually began to weaken, especially after the social unrests that came after the 20 th Dynasty, which lasted roughly from BC.

Lower and Upper Egypt again became increasingly divided, and Thebes lost its importance, and with it the major deity of the town, Amun. Still, the worship of Amun remained at its height with the kings of Nubia, who revered him long after. But throughout the rest of Egypt, Amun was worshipped with significantly less zeal, and became somewhat overtaken by the cults of Isis and Osiris. Amun and his cult provide a crucial glimpse into the complex religious beliefs of the ancient Egyptians, but also into the sociopolitical events throughout its history. From Nubia to Egypt, this important god found his way, and bolstered the hearts and the faith of those needy and pious, becoming the protector of the poor and the guardian of the oppressed.

The image of a sphinx with the head of a ram was a common depiction of the god Amun and this connected him with fertility. Assmann, J. The Search for God in Ancient Egypt. Cornell University Press. New World Encyclopaedia. I am a published author of over ten historical fiction novels, and I specialize in Slavic linguistics. As the chief deity of the Egyptian Empire , Amun-Ra also came to be worshipped outside Egypt, according to the testimony of ancient Greek historiographers in Libya and Nubia. As Zeus-Ammon , he came to be identified with Zeus in Greece. Amun rose to the position of tutelary deity of Thebes after the end of the First Intermediate Period , under the 11th Dynasty. As the patron of Thebes, his spouse was Mut. The city of Thebes does not appear to have been of great significance before the 11th Dynasty.

Major construction work in the Precinct of Amun-Ra took place during the 18th Dynasty when Thebes became the capital of the unified ancient Egypt. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court , the start of the processional route to the Luxor Temple. This Great Inscription which has now lost about a third of its content shows the king's campaigns and eventual return with items of potential value and prisoners. Next to this inscription is the Victory Stela , which is largely a copy of the more famous Merneptah Stele found in the funerary complex of Merenptah on the west bank of the Nile in Thebes.

This was constructed of sandstone, with a chapel to Amun flanked by those of Mut and Khonsu. The last major change to the Precinct of Amun-Re's layout was the addition of the first pylon and the massive enclosure walls that surrounded the whole Precinct, both constructed by Nectanebo I. When the army of the founder of the Eighteenth Dynasty expelled the Hyksos rulers from Egypt, the victor's city of origin, Thebes , became the most important city in Egypt, the capital of a new dynasty. The local patron deity of Thebes, Amun, therefore became nationally important.

The pharaohs of that new dynasty attributed all of their successes to Amun, and they lavished much of their wealth and captured spoil on the construction of temples dedicated to Amun. Since he upheld Ma'at truth, justice, and goodness , [4] those who prayed to Amun were required first to demonstrate that they were worthy, by confessing their sins. Votive stelae from the artisans' village at Deir el-Medina record:.

You are Amun, the Lord of the silent, who comes at the voice of the poor; when I call to you in my distress You come and rescue me Though the servant was disposed to do evil, the Lord is disposed to forgive. The Lord of Thebes spends not a whole day in anger; His wrath passes in a moment; none remains. His breath comes back to us in mercy Subsequently, when Egypt conquered Kush , they identified the chief deity of the Kushites as Amun. This Kush deity was depicted as ram -headed, more specifically a woolly ram with curved horns. Amun thus became associated with the ram arising from the aged appearance of the Kush ram deity, and depictions related to Amun sometimes had small ram's horns, known as the Horns of Ammon.

A solar deity in the form of a ram can be traced to the pre-literate Kerma culture in Nubia, contemporary to the Old Kingdom of Egypt. The later Meroitic period name of Nubian Amun was Amani , attested in numerous personal names such as Tanwetamani , Arkamani , and Amanitore. Since rams were considered a symbol of virility, Amun also became thought of as a fertility deity, and so started to absorb the identity of Min , becoming Amun-Min. This association with virility led to Amun-Min gaining the epithet Kamutef , meaning "Bull of his mother", [6] in which form he was found depicted on the walls of Karnak , ithyphallic , and with a scourge , as Min was.

As the cult of Amun grew in importance, Amun became identified with the chief deity who was worshipped in other areas during that period, namely the sun god Ra. This identification led to another merger of identities, with Amun becoming Amun-Ra. In the Hymn to Amun-Ra he is described as. Lord of truth, father of the gods, maker of men, creator of all animals, Lord of things that are, creator of the staff of life. Amun New Kingdom [a]. Amun Post Amarna [a]. During the latter part of the eighteenth dynasty , the pharaoh Akhenaten also known as Amenhotep IV advanced the worship of the Aten , a deity whose power was manifested in the sun disk, both literally and symbolically. He defaced the symbols of many of the old deities, and based his religious practices upon the deity, the Aten.

He moved his capital away from Thebes, but this abrupt change was very unpopular with the priests of Amun, who now found themselves without any of their former power. The religion of Egypt was inexorably tied to the leadership of the country, the pharaoh being the leader of both. The pharaoh was the highest priest in the temple of the capital, and the next lower level of religious leaders were important advisers to the pharaoh, many being administrators of the bureaucracy that ran the country. The introduction of Atenism under Akhenaten constructed a monolatrist worship of Aten in direct competition with that of Amun.

Praises of Amun on stelae are strikingly similar in language to those later used, in particular, the Hymn to the Aten :. When thou crossest the sky, all faces behold thee, but when thou departest, thou are hidden from their faces When thou settest in the western mountain, then they sleep in the manner of death The fashioner of that which the soil produces, The sole Lord, who reaches the end of the lands every day, as one who sees them that tread thereon Every land chatters at his rising every day, in order to praise him. When Akhenaten died, Akhenaten's successor, Smenkhkare , became pharaoh and Atenism remained established during his brief 2-year reign. When Smenkhkare died, an enigmatic female pharaoh known as Neferneferuaten took the throne for a brief period but it is unclear what happened during her reign.

After Neferneferuaten's death, Akhenaten's 9-year-old son Tutankhaten succeeded her. At the beginning of his reign, the young pharaoh reversed Atenism, re-establishing the old polytheistic religion and renaming himself Tutankhamun. His sister-wife, then named Ankhesenpaaten, followed him and was renamed Ankhesenamun. Worship of the Aten ceased for the most part and worship of Amun-Ra was restored. During the reign of Horemheb, Akhenaten's name was struck from Egyptian records, all of his religious and governmental changes were undone, and the capital was returned to Thebes.

The return to the previous capital and its patron deity was accomplished so swiftly that it seemed this monolatrist cult and its governmental reforms had never existed. The god of wind Amun came to be identified with the solar god Ra and the god of fertility and creation Min , so that Amun-Ra had the main characteristic of a solar god , creator god and fertility god. He also adopted the aspect of the ram from the Nubian solar god, besides numerous other titles and aspects. As Amun-Re, he was petitioned for mercy by those who believed suffering had come about as a result of their own or others' wrongdoing.

Amon-Re "who hears the prayer, who comes at the cry of the poor and distressed Beware of him! Repeat him to son and daughter, to great and small; relate him to generations of generations who have not yet come into being; relate him to fishes in the deep, to birds in heaven; repeat him to him who does not know him and to him who knows him Though it may be that the servant is normal in doing wrong, yet the Lord is normal in being merciful. The Lord of Thebes does not spend an entire day angry. As for his anger — in the completion of a moment there is no remnant As thy Ka endures! In the Leiden hymns, Amun, Ptah , and Re are regarded as a trinity who are distinct gods but with unity in plurality.

All gods are three: Amun, Re and Ptah, whom none equals. He who hides his name as Amun, he appears to the face as Re, his body is Ptah. Henri Frankfort suggested that Amun was originally a wind god and pointed out that the implicit connection between the winds and mysteriousness was paralleled in a passage from the Gospel of John : "The wind blows where it wishes, and you hear the sound of it, but do not know where it comes from and where it is going. The tempest moves aside for the sailor who remembers the name of Amon.

The storm becomes a sweet breeze for he who invokes His name Amon is more effective than millions for he who places Him in his heart. Thanks to Him the single man becomes stronger than a crowd. While not regarded as a dynasty, the High Priests of Amun at Thebes were nevertheless of such power and influence that they were effectively the rulers of Egypt from to c. The Amun priests owned two-thirds of all the temple lands in Egypt and 90 percent of her ships and many other resources.

In the 10th century BC, the overwhelming dominance of Amun over all of Egypt gradually began to decline. In Thebes, however, his worship continued unabated, especially under the Nubian Twenty-fifth Dynasty of Egypt , as Amun was by now seen as a national god in Nubia. Tantamani died BC , the last pharaoh of the Nubian dynasty, still bore a theophoric name referring to Amun in the Nubian form Amani.

In areas outside Egypt where the Egyptians had previously brought the cult of Amun his worship continued into classical antiquity. In Nubia, where his name was pronounced Amane or Amani , he remained a national deity, with his priests, at Meroe and Nobatia , [19] regulating the whole government of the country via an oracle , choosing the ruler, and directing military expeditions. According to Diodorus Siculus , these religious leaders were even able to compel kings to commit suicide, although this tradition stopped when Arkamane , in the 3rd century BC, slew them.

The temple was found to have been destroyed by fire and Accelerator Mass Spectrometry AMS and C14 dating of the charred roof beams have placed the construction of the most recent incarnation of the temple in the 1st century AD. This date is further confirmed by the associated ceramics and inscriptions. Following its destruction, the temple gradually decayed and collapsed. Iarbas , a mythological king of Libya, was also considered a son of Hammon. According to the 6th century AD author Corippus , a Libyan people known as the Laguatan carried an effigy of their god Gurzil , whom they believed to be the son of Ammon, into battle against the Byzantine Empire in the s AD. These texts were presumably written in the 7th century BC.

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